History of Chapters II and I Use of the Term "Implying" in "A Process Model": Genealogy from Classical Pragmatism
The basic term "implying" is used in "A Process Model (APM)" (Gendlin, 2018). The term was first used in his earlier published papers (Gendlin, 1973a; 1973b). It is my view at this stage that the various uses of "implying" developed along the following historical lines: First, in the early 1970s, Gendlin began the "bringing or generating time" use of implying corresponding to Chapter II of APM. Next, in the late 1980s, he began the "horizontal" use of implying corresponding to Chapter I of "A Process Model" (APM). Finally, the other uses of implying were formulated with the writing of APM.
Preliminary history of Chapter II usage of implying
In his earlier paper "A theory of personality change" (Gendlin, 1964), "hunger" and "eating" were discussed as follows, but the term "implying" had not yet been introduced:
So let us first review the discussion of "hunger" and "eating" by a classical pragmatist George H. Mead, followed by a look at how the term "implying" was presented by Gendlin in 1973.
Thus, "hunger" is somehow related to "eating" and "eating" is somehow related to "food." Gendlin continues Mead's argument by asserting that this relation is "a very specific relation" that is different from others:
He then suggested calling the continuity between "hunger" and "eating" by the verb "to imply."
He then began to use "imply" as a verb, linking not only hunger and eating but also eating and food.
The discussion in this passage almost anticipates the following usage in Chapter II of APM: "I say that hunger implies feeding, and of course it also implies the en#2 that is identical with the body. Hunger implies feeding and so it also implies food." (Gendlin, 2018, p. 9)
Moreover, the idea, corresponding to the title of Chapter II, that implying is functionally a "cycle" was already discussed in his '73 paper:
Here, "imply" is used as a verb that connects activities, as "tracking" implies "feeding" and "feeding" implies "scratching the ground". This usage is also carried over directly to the idea of "a string of en#2s" (Gendlin, 2018, p. 9) in Chapter II of APM.
As mentioned above, about the terminology of "implying," it can be said that Gendlin in the early '70s began his consideration of the term from the kind of "bringing or generating time" (Gendlin, 2018, p. 29) usage that was later represented in Chapter II of APM.
The relationship between "hunger" and "eating" corresponds to the relationship between "need" and "satisfaction," if we were to go back to conventional terminology in philosophy and psychology. John Dewey, another classical pragmatist, for example, argues that "By need is meant a condition of tensional distribution of energies such that the body is in a condition of uneasy or unstable equilibrium" and "By satisfaction is meant this recovery of equilibrium pattern, consequent upon the changes of environment due to interactions with the active demands of the organism" (Dewey, 1925/1929, p. 253). Gendlin adds a new page to conventional philosophy by moving from the static usage of need and satisfaction to a more dynamic consideration by introducing the "bringing or generating time" usage of "implying":
Preliminary history of Chapter I usage of implying
When Dewey speaks of "interaction," he rejects the traditional idea that the organism inside the skin and the environment outside the skin are a priori independent and self-existent, and that only then do they interact in both directions.
This consideration of Dewey was taken over by Gendlin in the late '70s when he wrote, "The body ... is the bigger system of ongoing living with others. It is not just within the skin-envelope." (Gendlin, 1978, p. 343).
Dewey's idea that the two interacting are integrated into one began to appear in Gendlin's writings in the early '80s.
Let us discuss more specifically how they are integrated into one. Dewey thought that there is first the life activity of "walking," which is secondarily separated into the "ground" walked upon and the "legs" walking:
An example of walking in which the two are not separated began to be considered by Gendlin in the late '80s.
The 'implying' in the quote above differs from the 'bringing or generating time' usage in the 70s. This usage, which began to be used in the '80s, prepared the way for the later "horizontal" (Gendlin, 2018, p. 29) use of implying in Chapter I of APM. That is, "Body and en#2 are one event; each implies the whole event." (ibid.).
The other uses of implying
As described above, I consider that Gendlin developed the idea of implying in the '70s and '80s, inheriting and modifying Mead's and Dewey's perspectives on the interaction of organisms with their environment. However, as organized in the section "(d-1) Symbolic functions of the body" (Gendlin, 2018, p. 29), the uses of implying in APM are not limited to the uses in Chapters II and I. In particular, the uses first mentioned in Chapter IV-A are not discussed in detail in his writings before APM. I consider that the other uses were finally completed with the writing of APM.
REFERENCES:
Dewey, J. (1925/1929). Experience and nature (2nd ed.). Open Court.
Dewey, J. (1938). Logic: the theory of inquiry. Henry Holt.
Gendlin, E.T. (1964). A theory of personality change. In P. Worchel & D. Byrne (Eds.), Personality change (pp. 100-48). John Wiley and Sons.
Gendlin, E.T. (1973a). A phenomenology of emotions: Anger. In D. Carr & E.S. Casey (Eds.), Explorations in phenomenology (pp. 367-98). Martinus Nijhoff.
Gendlin, E.T. (1973b). Experiential psychotherapy. In R. Corsini (Ed.), Current psychotherapies (pp. 317-52). Peacock.
Gendlin, E.T. (1978). The body's releasing steps in the experiential process. In J.L. Fosshage & P. Olsen (Eds.), Healing. Implications for psychotherapy (pp. 323-49). Human Sciences Press.
Gendlin, E.T. (1984). The client's client: the edge of awareness. In R.L. Levant & J.M. Shlien (Eds.), Client-centered therapy and the person-centered approach: new directions in theory, research, and practice (pp. 76-107). Praeger.
Gendlin, E.T. (1986). Let your body interpret your dreams. Chiron.
Gendlin, E. T. (2018). A process model. Northwestern University Press.
Mead, G. H. (1934). Mind, self, and society: from the standpoint of a social behaviorist. (edited by C.W. Morris). University of Chicago Press.
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