Akhenaten and monotheism in Abrahamic religions

First of all, I deny the theory that Christianity is based on Egyptian mythology.
Egyptian mythology is probably based on traditions from the Atlantean era. And since Christianity is a religion from the Atlantean era, Egyptian mythology is derived from Christianity.

Jesus Vs Osiris: Debunking The Alleged Parallels

Jesus Vs Osiris: Debunking The Alleged Parallels

“Osiris, in fact, was not a ‘dying’ god at all but a ‘dead’ god. He never returned among the living; he was not liberated from the world of the dead, as Tammuz was. On the contrary, Osiris altogether belonged to the world of the dead; it was from there that he bestowed his blessings upon Egypt. He was always depicted as a mummy, a dead king.”

Perhaps the only pagan god for whom there is a resurrection is the Egyptian Osiris. Close examination of this story shows that it is very different from Christ’s resurrection. Osiris did not rise; he ruled in the abode of the dead.
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Akhenaten - Wikipedia

The idea that Akhenaten was the pioneer of a monotheistic religion that later became Judaism has been considered by various scholars. One of the first to mention this was Sigmund Freud, the founder of psychoanalysis, in his book Moses and Monotheism. Basing his arguments on his belief that the Exodus story was historical, Freud argued that Moses had been an Atenist priest who was forced to leave Egypt with his followers after Akhenaten's death. Freud argued that Akhenaten was striving to promote monotheism, something that the biblical Moses was able to achieve. Following the publication of his book, the concept entered popular consciousness and serious research.

Freud commented on the connection between Adonai, the Egyptian Aten and the Syrian divine name of Adonis as stemming from a common root; in this he was following the argument of Egyptologist Arthur Weigall. Jan Assmann's opinion is that 'Aten' and 'Adonai' are not linguistically related.

There are strong similarities between Akhenaten's Great Hymn to the Aten and the Biblical Psalm 104, but there is debate as to relationship implied by this similarity.

Others have likened some aspects of Akhenaten's relationship with the Aten to the relationship, in Christian tradition, between Jesus Christ and God, particularly interpretations that emphasize a more monotheistic interpretation of Atenism than a henotheistic one. Donald B. Redford has noted that some have viewed Akhenaten as a harbinger of Jesus. "After all, Akhenaten did call himself the son of the sole god: 'Thine only son that came forth from thy body'." James Henry Breasted likened him to Jesus, Arthur Weigall saw him as a failed precursor of Christ and Thomas Mann saw him "as right on the way and yet not the right one for the way".

Akhenaten and his family worshiping Aten

Moses and Monotheism shocked many of its readers because of Freud's suggestion that Moses was actually born into an Egyptian household, rather than being born as a Hebrew slave and merely raised in the Egyptian royal household as a ward (as recounted in the Book of Exodus). Freud proposed that Moses had been a priest of Akhenaten who fled Egypt after the pharaoh's death and perpetuated monotheism through a different religion, and that he was murdered by his followers, who then via reaction formation revered him and became irrevocably committed to the monotheistic idea he represented.

Moses and Monotheism - Wikipedia

The book consists of three essays and is an extension of Freud's work on psychoanalytic theory as a means of generating hypotheses about historical events, in combination with his obsessive fascination with Egyptological scholarship, archaeology, and antiquities. Freud hypothesizes that Moses was not Hebrew, but actually born into Ancient Egyptian nobility and was probably a follower of Akhenaten, "the world's earliest recorded monotheist."

The biblical account of Moses is reinterpreted by Freud in light of new findings at Tel-El-Amarna. Archaeological evidence of the Amarna Heresy, Akhenaten's monotheistic worship of the Ancient Egyptian solar god Aten, had only been discovered in 1887 and the interpretation of that evidence was still in an early phase. Freud's monograph on the subject, for all the controversy that it ultimately provoked, was one of the first popular accounts of these findings.

In Freud's retelling of the events, Moses led only his close followers into freedom (during an unstable period in Ancient Egyptian history after Akhenaten's death ca. 1350 BCE), that they subsequently killed the Egyptian Moses in rebellion, and still later joined with another monotheistic tribe in Midian who worshipped a volcano god called Yahweh. Freud supposed that the monotheistic solar god Aten of the Egyptian Moses was fused with Yahweh, the Midianite volcano god, and that the deeds of Moses were ascribed to a Midianite priest who also came to be called Moses. Moses, in other words, is a composite figure, from whose biography the uprising and murder of the original Egyptian Amarna-cult priest has been excised.

Freud explains that centuries after the murder of the Egyptian Moses, the rebels regretted their action, thus forming the concept of the Messiah as a hope for the return of Moses as the Saviour of the Israelites. Freud claimed that repressed (or censored) collective guilt stemming from the murder of Moses was passed down through the generations; leading the Jews to neurotic expressions of legalistically religious sentiment to disperse or cope with their inheritance of trauma and guilt.