This kind of development is similar to the mood that existed for a period after the war, when left-wing scholars, led by MacArthur, called for dismantling the chaebols and dismantling the nation.

I sent this chapter on 10/26/2015.
The following is from "Masayuki Takayama cuts US, China, Korea, Asahi" by Masayuki Takayama, a real man of principle and arguably the most sane newspaper reporter in postwar Japan, Themis, 1000 yen.
In an editorial that conveys the facts as only he can, Takayama criticizes the stupidity of the Japanese mass media, which has been placing a high value on Kang Sang-jung, as readers of the following chapters will no doubt think. My insight into this man was 100% correct. 

p192～p197
The *~* sentences are mine.
Pseudo-Japanese posing as Japanese. Who do you think you are?　
There was a group of people who shattered the fingers and faces of dead bodies in disaster areas and took their rings and gold crowns.　
Kang Sang-jung, who called himself "Tetsuo Nagano　
NHK's "Sunday Museum of Art" is quite lavishly produced using the abundant viewing fees.
For example, they carefully show rarely seen works such as the autumn grass paintings by Sakai Hoitsu of the Rimpa school.
It was a program that, although frustrating, I couldn't help but watch.
I write "was" in the past tense because Kang Sang-jung was appointed program host at one point.
His discourse is colored by his atonement-demanding, extortionist nature, such as "I was discriminated against" and "I was forcibly taken to Japan from the Korean Peninsula."　
In reality, his father, a native of South Gyeongsang Province, came to Japan because he could no longer make a living due to debts, dishonesty, and misbehavior.
At the end of the last war, there was a wartime conscription.
There was a shortage of labor.
So, Japan gathered workers from the Korean peninsula.

＊I wrote in this column that until the very last minute, Japan had excluded citizens of the Korean Peninsula from the wartime conscription program.
Takayama proves this as well.
The date of the end of the war is the one mentioned above.
At the same time, I wrote that wartime conscription was a common practice in all Western countries in the 20th century, the century of war.
We have continued to pay about 5,000 yen per month for the Asahi Shimbun, reporting such things as "forced recruitment," without realizing that its efforts to undermine Japan were treason against the nation and should have been punished as a felony.
Thus, we have had to spend our lives with respect for so-called cultural figures who grew up reading the Asahi, such as Kenzaburo Oe, as representatives.
I will talk about this later. ＊

The "being moved forcibly," as they call it, refers to the wartime conscription that Japan finally applied to the Korean Peninsula citizens at the end of the war. 
Still, they were also among the people who sneaked into Japan on their own accord. 
＊It is an obvious fact that Western countries were the first to gather colonists and send them to the battlefield as front-line soldiers.
It makes the lies of the Asahi Shimbun about forced rendition and the anti-Japanese propaganda of the people of the Korean Peninsula and CCP who took advantage of this lie grave.
They must be condemned as the worst crime against humanity in the history of humankind. ＊

Japan did not really allow such illegal immigration, but we are lenient with that.
His father settled in Kumamoto, and he invited a woman from the peninsula to live with him. Kang Sang-jung was born.　
Although he was not Sōshi-kaimei, he called himself Tetsuo Nagano and went on to study at Waseda University from Kumamoto Seisei High School.
Which country provides such non-discriminatory treatment to parents and children of smugglers?  
But he doesn't know gratitude.
He says he was bullied in high school because of his background.
His old friends, on the other hand, are angry about his false charge, saying they didn't know he was Korean and had no intention of bullying him over it.  
Isn't it his invention that he was bullied?
If that's not the case and he was really bullied, wouldn't it be because he just had a lousy personality and was hated by everyone, not because of his origins?
Looking at his daily life, I can't help but think that way.
He often discusses Takeshima.
Since he grew up in Japan, he is fully aware that Takeshima is Japanese territory and that Japanese people would not do something as outrageous as his countrymen and Chinese people, twisting historical facts and making it their territory.

Does "we" mean "compatriots of South Korea"?
However, he brazenly says," We (Koreans) are simply in effective control of our territory."    
Is it really possible for someone with a distorted nature to accept the facts in front of them to understand art?   
Do you understand the Japanese sensibilities behind Korin's Kakitsubata illustrations, which impressed Van Gogh?    
I saw him host "Sunday Art Museum" once, but then I stopped watching.   
If you mumble your words in a low-pitched voice, even beautiful things will give off a rotten smell.
I haven't watched NHK for a year since then.    
Kang appears not only on NHK but also on TV Asahi.
Certain stations like stinky things.   
When I saw him on "Live TV Until Morning'' once, he said, "We are.''
Judging from the context, it seems to mean "we Japanese," but he used it to mean "Korean compatriots" at Takeshima.
When agitating forcibly taken away, it is used to mean "zainichi."    
I don't know what you mean by this, but as a Japanese person, I would like to say no clearly, at least when you say it as a Japanese person.    
In fact, the number of pseudo-Japanese people who look half-heartedly Japanese is increasing.
In the Aftermath of the 2011 Tōhoku earthquake and tsunami, Japanese people affected by the disaster shared their pain and helped each other.

Money from Korean pachinko parlors
At that time, JR East quickly closed its station building, kicked out passengers, and ceased service, so at least JR East didn't seem Japanese.
JR East provided Shinkansen technology to China despite the opposition of the Japanese people.
Why has a company like this not been punished? 　　　
Hotels and convenience stores put their businesses aside and provided restrooms for the refugees returning home, giving them a break from the night's cold. 　　　
However, Asahi Shimbun was different.
While everyone ignored the idea of making a profit, Asahi said, "If you donate money to us, we'll put your name in the newspaper.''
He said, "We'll start from 1,000 yen." 　　　
No one is doing it looking for anything in return.
However, Asahi Shimbun tickles the meaning-spirited feelings of its readers, saying that it's not wrong to have your name mentioned in the newspaper.
It's nothing special; the Asahi Shimbun has done a new newspaper sales promotion by putting your name on the page instead of detergent.
They take advantage of other people's misfortune to make a profit.
Plus, it starts from 1,000 yen.
In other words, the 500 yen pocket money saved by the child will not lead to sales expansion, so that it will be rejected.
That's a vulgar idea. 　　　
Kan Naoto received money from a Korean pachinko parlor.
His wife was also looking forward to the year-end gift from the pachinko industry.
Banri Kaieda also worked as a profit representative for the pachinko industry.
When that pursuit came to a halt due to the earthquake, Kan looked for a scapegoat to deflect the brunt of the pursuit against him.
That was TEPCO.
There is no excuse for something unexpected.
There is no limit to compensation, and all of the company's assets should be taken away.
They shouted insults and called for the company to be nationalized and dismantled. 　
There is no pity or shame.
It's similar to Lin Biao's denunciation or the Kangaroo court of the Cultural Revolution.
Kan and Kaieda made nuclear power a symbol of evil and also stopped the Hamaoka nuclear power plant.
Even the world's most well-known intellectuals are being carried along by Kan, chanting, "No more nuclear power plants!"
This kind of development is similar to the mood that existed for a period after the war, when left-wing scholars, led by MacArthur, called for dismantling the chaebols and dismantling the nation.

Shocking situation reported by Shingo Nishimura
Due to this, Japan lost track for 60 years, but Kan used the same trick again.
Kan is a politically incapacitated criminal who seeks his survival by playing tricks and blaming others for his crimes.
It's a method that will never stain your hands if you have even one drop of Japanese blood.  
The name of Kaieda, who teams up with Kan, is Banri.
It is named after the Great Wall of China.
In English, it's a long wall, but the meaning is "useless long thing."
He's not just useless; he's harmful.
Shingo Nishimura, a patriot, reports that while pseudo-Japanese people are disparaging politics, shocking situations are progressing in the disaster-stricken areas.  
While the Self-Defense Forces were working to identify the bodies, raise red flags, and recover them, a strange group appeared, cut off the bodies' fingers, smashed their faces, and stole rings and gold crowns.  
Yoshifuru Akiyama reported that during the Sino-Japanese War, he saw Chinese people attacking dying Chinese soldiers in the Jinzhou district, stripping them of their clothes, and stealing their valuables.  
It's the same scene.
There are more people pretending to be Japanese on the Japanese archipelago than I thought.
(June 2011 issue)

2023/11/5 in Osaka